I killed Jesus

‘They’ (that collective, scholarly, holy group of people) say that when you read the Bible you should place yourself in the story,” young American writer Christina Mead explains as an introduction to her article below. 

Deciding to try the exercise while reading through the Easter events in Matthew, she asked  herself throughout:  “Which character am I? What is God trying to teach me?” Her insightful reflection and dramatic conclusions will, we believe, both inspire and give you pause to ponder your own walk with our Lord. 

I killed Jesus
by Christina Mead

I am an apostle, sleeping in the Garden of Gethsemane (Matt. 26:40). I’m prone to and give in to laziness in the presence of holiness. I don’t put up a fight against the pull of distractions; sometimes I even sleep.

I am Judas. Jesus has every right to call me both 'friend' and 'betrayer' barely thirty seconds apart (Matt. 26:46, 50). My heart is fickle and weak and sometimes my commitment to being Jesus’ friend is blown off on the whim of an emotion.

I am Caiaphas, the high priest. I want Jesus to prove Himself to me (Matt. 26:63). I want signs and wonders to know that I really can trust Him. I want my prayers answered in my way. I want concrete proof over humble faith.

I am Peter. Sometimes I deny Jesus (Matt. 26:72). I deny Him in the face of the homeless when I chose to look away. I deny Him when I am afraid of being judged and condemned by those around me.

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I am in the crowd yelling: “Crucify Him!” (Matt. 27:21-23)  And I say it again and again every time I knowingly choose to sin.

I am Barabbas. I am chained in sin and holed up in the prison of my own pride. And instead of suffering the full punishment for my sins for which I am guilty, Christ takes my place (Matt. 27:26). And I often forget to thank Him.

I am Pilate. I want to give up when life is too challenging (Matt. 27:24). I’m ready to wash my hands of Christianity when being a follower of Jesus means pursuing virtue over mediocrity, a life of prayer over a life of pleasure.

I am Simon of Cyrene (Matt. 27:32). I suffer reluctantly. I will take the cross but I won’t seek it. I’ll only take it if it’s been placed on my shoulders … and I don’t love it.

I am a passer-by. These passers-by mocked Jesus while He was hanging on the cross (Matt. 27:30). How quickly they had forgotten all the good works He had done among their cities and towns. When popular opinion about Jesus changed, they followed suit. How quickly I forget the good He has done for me. In a brief moment of pain, all my gratitude is forgotten and replaced by resentment.

I am one of the Roman soldiers (Matt. 27:35). I killed Jesus. My sins were the reason He was nailed to that cross. It was my fault and I know it.

But sometimes …

I am the centurion. My eyes are opened to who Jesus is in my life (Matt. 27:54). My heart swells with the truth that God became man and died for me. And this knowledge brings me peace and a resignation to amend my life.

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I am one of the women standing by the cross (Matt. 27:55-56). When I’m open to God’s grace, I can be a faithful and constant Christian. In the midst of pain and suffering, I can stay close to the cross. Jesus, my beloved, is my strength and He’s all I need.

I am Joseph of Arimathea (Matt. 27:59). Again, only by God’s grace, I can be selflessly compassionate, putting others’ needs before my own. Moved by God, I will use what He has given me in the service of others. My time, talent, and treasure are all for Him.

I am every character in the story of the passion and death of Christ. And I think that’s the whole point. Why wouldn’t every dimension of the human heart be represented in the greatest story of all time? It only makes sense because the story is timeless. We have to apply it to our lives today because the reality of its events matter today.

This isn’t just a story in some history book. It’s the story of your salvation: how God saw the good and the bad in our humanity and He came anyway. He died anyway.

I killed Jesus. But I am also the reason He rose from the dead.

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This story originally appeared here.

Destitute and unloved, 'untouchable' Dalit villagers being touched and saved by Jesus

Report: Bibles for Mideast and an underground ALG Church in Southeast Asia

Dalits—also known as ‘untouchables’—have traditionally been regarded as having such low status they don't even register on the caste system. Despite laws designed to protect them, they continue to face widespread discrimination and often shocking levels of abuse. Access to education, healthcare, justice and in some areas even safe drinking water remains restricted. They generally live in segregated neighborhoods or in satellite hamlets away from main population areas.

Chotti* and her husband  Minju* lived as Hindu Dalit in a village nestled within a jungle in Southeast Asia. Without education or access to much of what the world considers necessities, all in the village are illiterate, with simple survival their main goal. During the day, men head deeper into the jungle to hunt small prey; women venture out to collect forest foods and firewood. If they find honey or more food than needed for their families, they sell it to people living in nearby villages and towns. Some produce their own ‘moonshine’, and overconsumption often results in drunken brawls and fights. Women must obey the men in their lives or face brutal beatings. 

Sorcery regulates their belief system, and the chief sorcerer has the final word, even for matters of health and security. With training based on witchcraft rather than medicine, he serves as the community doctor and his wife. the village midwife, assists women with pregnancies and deliveries.

A remote jungle village in southeast asia

A remote jungle village in southeast asia

When Chotti gave birth to a girl, her husband’s family were furious. Girls surely bring a curse on the family—that is what the sorcerer had told them. So the family determined the baby must die.

Chotti cried and begged her husband to help save their child. Since she was their firstborn, and because his wife was so distraught, Minju finally, though reluctantly, agreed. He argued with his parents and the rest of his family until they decided to let the girl live. The youngster barely subsisted however, mostly unloved and uncared for by others. When a tiger attacked Minju one day as he was out in the forest, the sorcerer explained it happened because of his little girl. Minju believed him.

Around the time the toddler reached three, Chotti conceived again. By then, a Bibles for Mideast missionary couple had begun ministering in a nearby jungle village. Renting a shed not far from Minju and Chotti’s home, they went around to the villagers, inviting them to attend educational programs for both adults and children. They also of course shared the love of Jesus Christ wherever they went.

Life is hard in Dalit villages

Life is hard in Dalit villages

Few attended the classes, but the missionaries prayed faithfully for and with those who did, and invited them to share their needs. As the villagers saw more and more answers to the prayers, their interest grew and eventually belief in Jesus did as well. 

At first, Minju’s family were pleased with the missionaries’ activities and attended some of the class and prayer times. But when the sorcerer came to know about their involvement, he hurried to their house, scolded them, and gave them dire warnings to stay away from the Christians. If they persisted, he assured them huge troubles, including terrible deaths, would come to the family. So at his instruction, they built a hedge of thorn plants between their home and where the Christians were meeting. 

By now, though, Chotti had come to believe in Jesus. Whenever Minju and his parents went out to find food in the jungle, she would secretly attend meetings with the Christians.

When Chotti was five months along in her second pregnancy, the sorcerer and his wife declared this child also to be a girl. Further, they said, the coming girl would be the cause for the destruction of both the family and the whole jungle. They, along with Minju’s family, ordered her to abort the child immediately. But Chotti felt convinced that whether girl or boy, the baby is a gift of her Lord Jesus. So she refused to go along with their demands.

One night, the sorcerer, his wife and several others—in a plan arranged by Minju’s family—arrived at the house and ambushed Chotti.  She screamed and cried out the name of Jesus, but they refused to listen. As they forcibly attempted to abort the baby, Chotti began bleeding severely, then fell unconscious. When her breathing stopped, the sorcerer declared her dead. He instructed the men in the group to carry her body to a place in the jungle called ‘suicide point’ by the locals … a cliff deep in the jungle where desperate villagers would leap to their deaths. Even if they survived, no one would come looking for them out of fear of the numerous wild animals. As the men carried away Chotti’s limp body, her little three-year-old ran behind them, crying loudly for her mother. So when they reached the cliff, the men threw both of them over and into the deeper recesses of the jungle.

But the mighty and living Lord Jesus Christ scooped Chotti and her daughter up into his nail-pierced hands and rescued them. Chotti had not yet died, but was simply unconscious. She says that as she gazed into the face of her Savior she felt as a baby must, looking into its mother’s loving face. The Lord brought them to the doorstep of the missionaries’ home, near the house they had just left. She knew she was safe in His hands.

The missionary couple were praying in their room when they heard someone at their doorstep. They opened their window, surprised to see the pregnant woman and her three-year-old child. They rushed to the door and helped them inside. The young mother tried to explain what had happened.

All of them knew Chotti could not stay there. It wouldn’t be safe for her, her child, or for the missionaries. So the next day the couple brought them to an ALG church in another state.

A few months later, the Lord blessed Chotti with a baby boy, now three months old. She named him Yiesho Das (servant of Jesus), and gave her first child a new name, Mary. They are all happy in our Lord, and Chotti has learned to read the bible.

Minju and his parents believe Chotti and the girl died in the jungle, and were likely eaten by animals. While his parents want him to remarry, he does not want to. Chotti still loves him and asks that we pray for Minju and his salvation. She holds in her heart the idea of having a faithful Christian life with him and their doing joint ministry among their own people.

Please pray for Chotti, Minju, their family and all the ministers and ministries of Bibles for Mideast.

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names changed for security reasons

Astonishing power of prayer: Jesus saves Muslim man from pirates and jaws of death at sea

Report: Bibles for Mideast and an underground ALG Church in east Africa

Gainful employment being as scarce as rain and healthy crops in Milad’s* drought-stricken east African country, many, including his family, struggled to survive.  As the eldest of nine children in an orthodox Muslim family, when an offer to work on a ship came along, he gladly accepted. At last he could help provide for his parents and siblings.

Not till he joined his new employers onboard did he realize the ‘work’ involved attacking and robbing ships. They were pirates! When he tried to abandon ship they wouldn’t allow him, and when he told them he had no intention of working for them, they bound his hands and legs with steel chains. He became a slave to the pirates, freed only when they found their next target of attack. They knew that if he got away, their secrets and information on who they were would escape with him. 

Armed Somali pirates preparing to attack a ship (AFP/GETTY IMAGE)

Armed Somali pirates preparing to attack a ship (AFP/GETTY IMAGE)

One evening they attempted to rob a ship full of valuable merchandise in the Indian Ocean. The vessel’s strong security force fought back, and a fierce gun battle ensued. When a bullet hit Milad in his left shoulder, he jumped into the sea to save himself.

As he tried to swim to safety, a giant fish suddenly darted through the dark waters towards him. Whether a shark or a whale he couldn’t tell, but he could see its wide-open mouth ready to finish him off. Just as he felt himself sucked into the creature’s mouth, a strange reflection … a bright image of what appeared to be a man, but somehow in the shape of a cross ... appeared on and through the water. It was like it came down from above and both reflected off of, and pierced, the dark water. He noticed what looked like blood stains on the luminous image. He felt himself being pulled away from the gaping jaws, and then helped safely to shore.

By this point, late at night, bedraggled and alone, all Milad knew was that some supernatural power had saved him from certain death. But what could it have been? Looking around in the darkness, seeing no one, fear quickly overtook him. He sat down by the sea shore, his mind and emotions churning, his heart heavy.

As only God could arrange it, members of an underground ALG church in Africa were engaged in an all-night prayer vigil some miles inland from where Milad sat. Pastor Abu* had gathered believers at his ‘prayer shed’ for the night watch [more on that prayer shed in our earlier story about Pastor Abu and his ministry here: Miraculous multiplication of faith, food and believers in east Africa].

As they prayed, his wife had a vision of the Lord Jesus saving someone from pirates and a giant fish, and that the man, named Milad, was now sitting at the sea shore gripped with terror. She shared her revelation with the prayer group. Two others (including Hydrus, the former Muslim whose radical salvation we also relate in the story mentioned above) received the same vision. One even prophesied they were to go get him and ‘pick him up’ for the Lord’s work.

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As they continued praying, Pastor Abu also prophesied about the fellow on the seashore. Clearly an immediate rescue was in order, so the men determined to go find the survivor.  They headed out in the direction they’d been shown in the visions. Pastor Abu’s wife remained behind in charge of the vigil, and the women and children continued praying.

Walking the eight miles to the sea shore, the 40 or so men refrained from speaking, uttering only words of prayer and praise. Each carried his own Bible, and none felt tired or found the journey long. When Milad saw them approaching, his fear intensified. What now? But then he heard his own name being uttered by a calm, assuring voice.

“Don’t be afraid, Milad,” Pastor Abu called to him. “The one who saved you from the gunshot and from the giant fish in the sea has sent us to you to console you and rescue you.”

“He is Jesus, who was crucified for us on the cross of Calvary and rose from the dead for our salvation. He loves you and wants to make you His own child. Believe in Him and follow Him.”

Already incredulous Milad did not think things could get any more incredible until he then heard the pastor outline to him all that he had gone through. Could it be a dream? He touched the leader and several of the other men to see if they were real.  

“You are not dreaming,” Pastor Abu assured him. “All of this is real and true, and only because our Lord and Saviour Jesus is the way, the truth and the life.” He then held up his Bible.

“This is the word of the true and living God, who saves you from sin and death.”

Milad rushed to kiss the Bible, and then prostrated himself before the pastor. 

“No, I am just a servant of God,” he explained, stepping back. “You surrender before Him and confess all your sins to Him. He is our savior.”

Milad cried aloud and confessed all of his sins before God. He then readily accepted Jesus as his personal savior and Lord. The men prayed over the new convert and joyfully brought him back with them, praising and thanking the Lord for His marvelous wonders as they journeyed back to the shed.

Milad now stays with Hydrus at the underground church’s 'prayer shed' under the guidance of Pastor Abu. Please pray for Milad and Hydrus as they grow in their faith and walk. Also keep Pastor Abu, his family and all the other believers in Africa in your prayers.

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names changed for security reasons

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Essential note

As an important ‘back story’ here, we asked Milad if he knew of anyone from his past who may have been praying for him. He then remembered that several years ago, an American missionary team had visited his town on a charitable and medical mission. One day, Milad and one of his sisters visited the temporary quarters set up by the team, hoping for help for the skin disease they both suffered from. Missionary doctors examined each, and gave them medicine. One took a special interest in the two siblings, making note of their names. She began telling them about the healing and saving power of Jesus.

Milad and his sister had no idea what she was talking about. Then, when she put her hands on their heads to pray for them, the young man angrily pushed her away. The doctor simply smiled, and let them know she would continue praying for them. She also asked them to come back in two days for checkups and more medicine, but the siblings never returned.

What an encouragement to continue praying! We thank the Lord that missionary doctor kept up her prayers for Milad, and for you for praying for the ministry of Bibles for Mideast in Asia, Africa and the Middle East. Never give up.

Billy Graham: from life to LIFE

The inimitable Billy Graham, 1918-2018

The inimitable Billy Graham, 1918-2018

While we mourn the loss of Billy Graham, we celebrate his graduation to glory.  God’s words through the Apostle Paul ring loudly today:

"I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that Day, and not to me only but also to all who have loved His appearing." (2 Tim. 4:7-8)

We are expecting to see Evangelist Billy Graham face-to-face on that beautiful shore with our Bridegroom Jesus Christ on HIS great Day.

—Pastor Paul (Director) and the whole family of Bibles for Mideast

 

During his 1960 African crusade, Billy Graham explains the Bible to a group of Waarusha warriors living in a village at the base of Mount Meru, not far from Kilimanjaro, in Tanganyika (now Tanzania).

During his 1960 African crusade, Billy Graham explains the Bible to a group of Waarusha warriors living in a village at the base of Mount Meru, not far from Kilimanjaro, in Tanganyika (now Tanzania).

Reading from Isaiah 33:2:  “Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.” [from the Billy Graham Evangelistic Association]

Reading from Isaiah 33:2:  “Lord, be gracious to us; we long for you. Be our strength every morning, our salvation in time of distress.” [from the Billy Graham Evangelistic Association]

Miraculous multiplication of faith, food and believers in east Africa

Report: Bibles for Mideast and an underground ALG Church in east Africa

Hydrus*, born and raised in a fanatic Muslim family in eastern Africa, carefully followed all the prescribed rituals of Islam. Unfortunately, poverty, drought and starvation has long afflicted his country and caused tremendous suffering for many—including Hydrus’ own household. While willing to work, like many others, he can simply find no available jobs.

Pastor Abu* of Bibles for Mideast lives and ministers in the area. He lives with his family in a tiny home more resembling a hut, and uses a small shed nearby for local ALG church gatherings. So many attend for Sunday services that they often spill out onto the grounds around the shed.  Most, however, come for the physical food served afterwards rather than any spiritual sustenance.

Undeterred, the church loves to provide the food, and hungry attenders bring along their own plates for the post-service meal. Pastor Abu often uses his own family’s allowance to buy the provisions. 

Despite warnings not to attend from local Muslim leaders, close to 300 would usually show up, plates in hand. Even Islamic devotee Hydrus often attended, as clandestinely as possible, because of the food. He’d hear the gospel message each time of course, but refused to take it seriously. 

Then came the Sunday the area’s poverty and famine had become so severe that Pastor Abu and his church had no meal to serve. With a sorrowful heart he had to report the lack to the hungry people, who began muttering among themselves and against him.  What could he do? While they all trudged away unhappily, tired and feeble Hydrus lay down on the prayer shed floor, too weak to leave.

Pastor Abu noticed him lying there. He had seen the young man receiving food from them many times, but didn't know him personally. He got down on the floor beside him, and helped him sit up so they could talk. Hydrus explained he hadn’t eaten since the last church service.

The pastor went into his home and brought out his own meal for Hydrus. His wife, realizing that would hardly be enough, gave him hers as well.  Even their two young children wanted to share theirs, but he refused to take it. Pastor Abu then noticed the filthy, torn clothes Hydrus wore and gave him a pair of his own clean pants and a shirt.

The family then left Hydrus to rest in the church shed, where he soon fell soundly asleep. As he slept, the Lord Jesus Christ appeared before him.

“I am the bread of life,” he heard Jesus say. “He who comes to me shall never hunger and thirst. For I am from heaven and I give life to the world. Believe in me as your Lord and savior!”

Hydrus stood up immediately. He noticed a bible on the table, went to it and opened to John 6: 33-35—which to his amazement sounded almost word for word what he had just heard Jesus say.

Bible in hand he went off to look for Pastor Abu. He found him with his wife, praying for him in their house. As he shared his experience with them, they praised and thanked the God they had just been praying to. Inviting Hydrus to sit with them, the pastor shared the word of God along with his own testimony of conversion from Islam.

Hydrus knelt down and accepted Jesus Christ into his life as his personal savior and Lord. Full of joy and peace, he didn't want to leave, and asked if he could possibly stay with them. Since their little house had hardly room for themselves, they offered him the prayer shed, which he gladly accepted.

Within a week, Hydrus learned a tremendous amount from and about the word of God, as well as how to pray. That next Sunday, he shared his testimony at the service.

Only about half of those who'd been there the week before came, the remainder certain there'd again be no food. Those who did come heard Hydrus’ testimony, and then listened intently to the Word of God. When the opportunity came, most readily accepted Jesus into their own hearts as Lord and Savior.

A SOMALIAN BOY COLLECTING FIREWOOD; LET’S BE PRAYING HE FINDS HIS WAY TO THE TREE OF LIFE [GETTY IMAGES]

A SOMALIAN BOY COLLECTING FIREWOOD; LET’S BE PRAYING HE FINDS HIS WAY TO THE TREE OF LIFE [GETTY IMAGES]

More miracles

But God had more miracles for His precious African people that day! Again, the pastor and the church had no food to offer them. With sad and heavy hearts they had prayed earnestly before the service for all the help they’d need to get through the day.

The pastor’s wife had filled a small aluminum pot with water and prayerfully put it on her wood-burning stove. She gave Hydrus a packet with about 100 grams (3.5 ounces) of wheat flour in it to add to the pot, which he did, along with his own prayers. He then put the lid back on, and they went to join the others.  

As the service ended, they were amazed to discover the pot full of prepared food much tastier than simple cooked wheat should ever be. Obviously such a small quantity could only, and barely, serve the pastor’s family of five, plus Hydrus. Half the usual congregation still meant there were about 150 hungry mouths out there.

Pastor Abu and his wife decided to share the pot with everyone. He announced this to the people, and tried to calculate how much that would mean for each person. As he began dishing out, he found that whatever he scooped from the pot would immediately be replenished! He praised and thanked the Lord in a loud voice and continued to serve until everyone had enough and was satisfied. All joined in exuberant praise and thanks to the Lord for His love, care and provision.  

From then on, more and more people began coming for services and truly listening to the Word of God. Other Bibles for Mideast pastors, especially those from the Middle East, began sharing their church and ministry offerings with the African church to cover the growing food expenses.

Close to 600 people now attend the worship services. Local Muslim leaders, while upset with the growth of the church, have so far kept quiet because of the food being provided to the hungry.

Please pray for all of them, especially for those who are not yet fully saved, and for the Islamic leaders.

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names changed for security reasons